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==Mantra Pushpam is a great Mantra == The wealth of Vedic knowledge should not remain obscure and purposeless. Mantra Pushpam is a great Mantra!

Mantra Pushpam   is taken from Taithreeya Aranyakam of Yajur Veda. It is normally sung in a chorus by all the priests together after Puja (worship) or Yagna. It tells in short that water is light, the essence is the nectar and is the basis of this

Brahma Satya… Brahman is real! Jagat Mithya… the world is unreal….

Ekam evadvitiyam Brahma ….Brahman is one.

Prajnanam Brahman…. Brahman is the supreme knowledge.

Tat tvam asi….That is what you are!

Ayam Atma brahmaAtman and Brahman are the same…. Aham brahmasmi  …I am Brahman.

Sarvam khalvidam Brahma…..All of this is Brahman.....

<span style="font-size:12.0pt;font-family:"TimesNewRoman","serif"">What we know about our soul the knowledge svasvarupa "magic flower" is in.

<p align="center" class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt; text-align:center;line-height:normal">'''<span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">Mantra Pushpam details on the size and position of  Hridaya! '''<span style="font-size:12.0pt;font-family:"TimesNewRoman","serif"">

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">A Human is made up of physical material, the body, which can be seen and touched. But he is also made up of immaterial aspects, which are intangible -- this includes the soul, spirit, intellect, will, emotions, conscience, and so forth. These immaterial characteristics exist beyond the physical lifespan of the human body and are therefore eternal. These immaterial aspects -- the spirit, soul, heart, conscience, mind and emotions -- make up the whole personality. The soul consists of the mind (which includes the conscience), the will and the emotions. The soul and the spirit are mysteriously tied together and make up what the Scriptures call the "heart. “The super light, the infinite, the highest self, the one pervaded in and out, the limitless, the all knowing reside in Ether, comparable to the emerging bud of the lotus flower, having the face of the heart inverted. This is present, twenty two inches below the end of the esophagus and above the umbilical cord (Navel region).

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">The apex of the physical heart points down and to the left. It is 5 inches (12 cm) long, 3.5 inches (8-9 cm) wide and 2.5 inches (6 cm) from front to back, and is roughly the size of the fist. The heart comprises less than 0.5% of the total body weight.

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">Just as there is a cosmic center from which the whole universe arises and has its being and functions with the power or the directing energy emanating there from, so also is there a center within the frame of the physical body. This center in the human body is in no way different from the cosmic center.

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">The soul is atomic in size and can be perceived by perfect intelligence. This atomic soul is situated one a 4” line right side to the Heart Chakra that joining at a hand span below the Throat Chakra. It is always floating in the five kinds of air (prāṇa, apāna, vyāna,  samāna and udāna), and spreads its influence all over the body of the embodied living entities.

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">This is like a lotus flower and called even as the Hridaya, Chitta, Manas, Buddhi, Atma etc., It is smaller than the upper point of a hair that is divided into one hundred parts and again each of such parts is further divided into one hundred parts, each such part is the measurement of the dimension of the spirit soul. This individual particle of spirit soul is a spiritual atom smaller than the material atoms.

<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">This is shining with brilliance of Agni and spins at the same speed of the inner core of the Earth. This illumines like the garland of fire sparks and becomes the great centre of the world. It is always suspended with the strong veins resembling the inverted lotus bud. At the end of the hole the nerves of Sushumna in a subtle way is well established. The fire spark exists in the middle directing on all sides as its faces. This is known as Vysvaranagni or Jattharagni. The great fire consuming the food given, permeating the entire body, projecting as a slender, paddy grain appearing as Brahma, Siva, Vishnu, and Indra, dwelling amidst the fire, the self luminous pure super consciousness is “Narayana”. That piercing edge is small possessing yellow color. In the centre of the flames of the fire Parmatma (God) is established. It will shine like the pointed end (of seed) or of dried grass. It illumines like dazzling light in side of the blue clouds. In its midst the fire sparks are very minute like atoms having their heads above. First it munches the food, makes it into parts and differentiates, distributes perfectly without any fatigue. There it spreads continuously horizontally, vertically, below lying inversely the fire sparks. He is Brahma; he is Siva, He is Hari, He is Indra, He is Akshara (indestructible) He is the most excelled divine illuminator. You are water itself. You are the same light born from it. You are the very taste of the Divine Elixir. You are Brahma. You are Earth, Astral, heavenly (the logos and cosmos) form. Verily you are the very form of ‘OM’. You are water itself. You are the same light born from it. You are the very taste of the Divine Elixir. You are Brahma. You are Earth, Astral, heavenly (the logos and cosmos) form. Verily you are the very form of ‘OM’…..

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<p class="MsoNormal" style="margin-bottom:0in;margin-bottom:.0001pt;text-align: justify;text-indent:.5in;line-height:normal"><span style="font-size:12.0pt; font-family:"TimesNewRoman","serif"">Sivkishen, Author, Kingdom of Shiva

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