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Atharvaveda Priya
Goddess Saraswati raised her front right hand and the Yajurveda Priya manifested with powerful  32 Divine Shaktis, as Mahanidra, Mahodari, Mangala, Matangi, Mayuri, Medha, Manahprotsahakarini, Mekhala, Pancapuskarini, Prakati, Priyamkari, Pretana, Rudrani, Shailputri, Sakambari, Sankari, Santa, Santi, Sahajayogicinta, Svadha, Svaha,  Sarvamangala, Siddharajni, Śivaduti, Skandamatri, Tara, Ugra, Ugracanda, Vaishnavi, Varahi, Vajravarahi and Yamanitika. These Divine Cosmic Energies of Atharvaveda Priya visible in the Atharvaveda Kandas  of Prasna, Mandukya, Mundaka, Atma, Surya, Narada-Parivrajakas, Parabrahma, Paramahamsa-Parivrajakas, Pasupatha-Brahma, Mahavakya, Sandilya, Krishna, Garuda, Gopalatapani, Tripadavibhuti-mahnarayana, Dattatreya, Kaivalya, NrsimhatapanI, Ramatapani, Ramarahasya, HayagrIva, Atharvasikha, Atharvasira, Gana deva pati, Brhajjabala, Bhasmajabala, Sarabha, Annapurna, TripuratapanI, Devi, Bhavana and Sita..

Atharvaveda Priya said, “Oh divine Diviners! Atharva-Veda is the fourth Veda. This is completely different from the other three Vedas and is next in importance to Rig-Veda with regard to history and sociology. The meaning of the Sabda Atharva (A+ tharva) is a devoid of movement or concentration. The Sabda Tharva means fickleness or movement and accordingly the Sabda "Atharva" means that which is unwavering, concentrated or unchanging and also refers to neutrality of personality. The Atharvaveda speaks more about Yoga, the human physiology, different ailments, social structure, spirituality, appreciation of natural beauty, national religion etc. This knowledge is practical and is worth bringing in use The Atharva Veda contains of spells, charms, and numerous Mantras, which are common to the Rig Veda, Yajur Veda, and Sama Veda. It highlights the quality of Reverberating Wholeness....Sivkishen Ji, Author